The Facets of One

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“I and my Father are one.”

To most believers, this is sacred ground only able to be touched by Jesus. They don’t even consider that they could be one with the Father themselves. Even when you show them that this is precisely what the Father and Jesus intended all along, they still, in false humility, hold back any thoughts which might make them appear as being equal with Jesus.

This teaching provides an introduction into what it means to be one with the Father and how to begin to achieve it as a daily practice. It will introduce you to the silence where a still small voice speaks and prepares your journey in life. Enjoy.


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What’s Your Superpower?

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When I was 19, I began reading, and naturally collecting, Marvel comic books. At 20 cents per edition – which seems like a bargain today – I would stock up on the adventures of Spiderman, The Avengers, X-Men, and Iron Man every month. These stories kept me entertained for years and fueled within me a desire to be…different.

Most superheroes are either born with an innate ability, have their ability inflicted upon them by some outside force or enemy, or create their ability through scientific development. My favorites during those days was Colossus from the X-Men, a Russian mutant who could transform his body into an indestructible metal compound which gave him strength and stamina, and Iron Man, the armored creation of the brilliant millionaire inventor Tony Stark. One born different, one created different.

Deep inside of us is the drive to be…? That is the question and answer we are all pursuing, right? We seek a superpower which will reveal our quest, our destiny. Some believe that there is no “hidden” power within themselves, while others are very vocal how their superpower is making coffee in the morning. We all have a unique gift or ability which helps us navigate through the matrix we call life. If making coffee is the pinnacle for these few, great! I’ll raise a cup to their impact upon the farmers in Columbia.

Having a superpower is kind of limiting. Let’s be honest, every superhero knows that there is someone out there trying to defeat them and take over the world. Having one power means you can only select the fights you know you can win. Coffee heroes do not cross Tea heroes. So, what if you could have more than one power, which would you chose? For me the choice is simple, however, for some of you this might seem like foolishness. Consider the following:

1Co 1:22-27
(22) Seeing that Jews demand miracles, and Greeks go in search of wisdom,
(23) while we proclaim a Christ who has been crucified–to the Jews a stumbling-block, to Gentiles foolishness,
(24) but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.
(25) Because that which the world deems foolish in God is wiser than men’s wisdom, and that which it deems feeble in God is mightier than men’s might.
(26) For consider, brethren, God’s call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
(27) But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

Notice the use of power, particularly God’s power, in these verses. You see, God is omnipotent. OMNI = ALL, potent = power. God is ALL power. Not just some here and there, but ALL. There is not a power, any power, greater than the power of God. The single word which defines the use and describes the effect of God’s power is “Good.”

“God is omnipotent. Big deal! I know this or have been told it to me all my life. IF He is so powerful, why doesn’t He do something about…?”

This is a pretty common response from the majority of the people on this planet. There appears to be a power greater than God which keeps Him from working for “Good.” Consider this claim very carefully.

If God is omnipotent, this means He is ALL power. Can there be any other power? No, ALL means ALL. So then, is there a greater power at work here? No. If the effect is not “Good,” is it the power of God? No. Is it some other power then? No, as long as God is Omnipotent, there is no other power capable of occupying the same space or territory which is defined as ALL, simply because God fills ALL in ALL.

Before you write this off as some foolish expression of circle logic, go back to the prior verses and look at the power issue again. If we seem to think that there is a power affecting our ability to experience the “Good” power of God, maybe we haven’t established what “Power” truly is. What if our thoughts of power are merely “our” ideas of what and how we believe power functions? What if we decided to capture every thought of power and made it submit to the “Good” power of God simply be declaring, “…you would have no power unless it came from above.”

What if your superpower was simply being vocal in how grateful you are that God is Omnipotent? What kind of power would that look like? What effect would it create and maintain in your life, your family, your business, your community?

(If you think I left out the issues which aren’t “good” then you better hold on. I’ll tackle them a bit later once you are founded properly on OMNI. Stay tuned!)

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All or Nothing at All

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In 1939, ol’ blue eyes, Frank Sinatra, recorded a song by this same title, but it didn’t become famous until 1943 when it was reissued by Columbia Records, spending 21-weeks atop the Billboard charts. The original release, sung when Frank was only 23 and beginning in the business, sold only 8,000 copies, which by all accounts, is a flop. However, in 1943 Frank was a hot commodity and Columbia Records wanted to promote Frank. But there was one little problem: A musician strike wouldn’t permit anyone to make any record with a band. Columbia Records made the shrewd move of re-releasing the older version much to the success of all the parties involved.

This little bit of music trivia lays right in line with my previous post regarding the re-introduction of the prefix OMNI back into your vocabulary. According to www.etymonline.com, OMNI is:

“word-forming element meaning “all,” from Latin omni-, combining form of omnis “all, every, the whole, of every kind,” a word of unknown origin, perhaps literally “abundant,” from *op-ni-, from PIE root *op- “to work, produce in abundance.”

Now I wish to make something very clear here before I go forward. I’ll put it plainly: ALL=ALL. There is no room for, “All, except for…” or, “All, but not…” I’m not going to ask you to agree with me on this simply because the definition of the prefix OMNI plainly declares, “…all, the whole, of every kind.” ALL=ALL, the whole, of every kind. OMNI!

Ok, you bible aficionados, here is your question of the day. What is the opening line to the Shema? (faint lilting of the Jeopardy theme song plays in the background as the contestant search their memories for a correct response.) The Shema (hear) is the foundation of all Hebraic thought and theology. It is recited daily and is found in Deuteronomy 6:4-9 with the opening line reading as,

Hear, O Israel: The LORD our God is one LORD: (Deu 6:4)

For the most part, the Western religion of the 21st century has no clue what this means even though it was a staple to pretty much most of the religious expressions leading up to this time. Regrettably, the streams of time have a tendency to wear down the spiny edges of foundational truths making them more comfortable to be around. Kinda like the difference between a new toothbrush and an old one. (With arm and hammer, I took aim at the crest before me making no sense of dyin’ from it. Puns…not for the weak of heart.)

When Moses declared before the children of Israel that the Lord God is one Lord, he was simply claiming that God is OMNI. Take a moment to breath here. I know this doesn’t line up with things as you have been told, however, this doesn’t negate the fact that God is ALL; that God is Every; That God is The Whole; that God is of an unknown origin; that God is Abundant. All of these descriptors fall easily and comfortably into, God is One. So, what do you think Jesus meant when he claimed that he and the Father are One? Was he being omni-scient or omni-percipient? (This is just of taste of coming attractions!)

Read what follows very carefully.

We do not worship, pray to, or even commune, with the same God which Jesus did. I am not talking about Jesus worshiping the God of Abraham, Isaac, and Jacob either. Christ stated, “…before Abraham was, I am.” Jesus was on a whole different plane of reality than we have even considered. Regrettably, we have taken every concept of God handed down to us over these past two thousand years and molded them into the omni-god “of every kind.” We have failed to keep God as One. This means we have failed to see and revere God as ALL. This has affected our ability to pray correctly, to commune freely, to worship whole-heartily; to be our truest self in all seasons, situations and circumstances.

DISCLAIMER

I do not have the answer – yet. I am on the same journey which you are on. We are at varying markers along the trail. Some are further behind while others are further ahead. Location is not important, only the destination is. What unfolds within these various writings over the next few days, weeks, months, and years will merely be my travel log towards One. Hopefully, you’ll benefit from this as much as I do. My motivation is simple: ALL or nothing at all.

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Omni

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We live in an age where language is trying to keep pace with technology and making a very good show of it in many ways. It would appear that the stability of the meaning of words from by-gone eras are being tossed aside to make room for more culturally relevant terms, and/or phrases, in order not to offend certain social groups. Being “all inclusive” has apparently taken the reins of social discourse in our small thinking world.

My hope with this post, and the next few which may follow, is to break you out of your limited, small brain, smaller thinking mind-set by re-introducing to you a vital term which is as inclusive as you can get. Ladies and gentlemen, madams and messieurs, boys and girls of all ages and nations, allow me to introduce you to the one, and the only prefix you will ever need to fit into any dialogue you’re having with those who are so inclined to be inclusive without restraint and reserve. Behold: OMNI.

Please now, keep your hushed talking to a minimum as I embark on the task of bringing this marvel back into the light after having been relegated to the dark wings of antiquity. I know that this prefix appears to have a “retro” vibe to it and might have been prominent in the minds of some of you in an era of free love and psychedelic expression, but the masters of marketing could not curtail or enhance the significance of this simple little prefix.

YES! Employed as a prefix in the course of your speaking, it will add an entirely whole new level of possibilities to any word you attach it to! Imagine the flattering glances you’ll achieve when you slip this little pearl-of-great-price into your lexicon. But I’m getting ahead of myself. You must see what I’m talking about. Prepare yourself to be astounded, mesmerized, even possibly awe struck! Now, for your sincere consideration, let me welcome back from a far and distant time, our prefix of relevance to your every waking life-size moments. If you would, a round of applause for OMNI!

Thank you everyone for your recognition of OMNI as it struts it’s stuff down the corridors of your mind. According to www.etymonline.com, OMNI is:

“word-forming element meaning “all,” from Latin omni-, combining form of omnis “all, every, the whole, of every kind,” a word of unknown origin, perhaps literally “abundant,” from *op-ni-, from PIE root *op- “to work, produce in abundance.”

Talk about an icon of inclusivity! There is none better than the regal, illustrious, sincere, OMNI.

Can I be serious for a moment? I’m a grace guy. If you haven’t ascertained this yet, then you must be new to these postings, to which I can only say, keep reading! For the rest of you, grace is “omni” in its ability to make an affect. I know that saying this possibly caused a number of you to scrunch up your nose and forehead because it goes against everything you have been told. Obviously, no preacher is every going to announce from a pulpit the benefits of omni-grace. However, what if one did? What would it sound like? How would it change your life, your community and your nation?

Alright, it is true that this is simply an exercise of thinking about possibilities using a prefix to change a preconceived idea of a thought. I admit it. Yet, there was a promise conveyed about future writings which would employ this prefix…

Stay tuned, for you haven’t even begun to think out of the box.

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Grace is not Mortal

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Over the years where I have been studying and teaching about the subject of grace, I am often confronted by the “human-ness” of the subject material. Understandably, most people, when they first learn about grace, relate it to themselves and those around them. The notion that God has forgiven them of all their life foibles and fumbles through His grace is captivating in its liberation. Growth and maturity in grace unfolds as we extend grace to those in our life – and this becomes the roadblock to so many.

Humans posses a sense of entitlement through victimhood. The subject of grace brings with it the issues of forgiveness and mercy which entitled people resent particularly when there is any perception of having been inflicted by another. Note, I did not say actually being inflicted, only the perception of the act having occurred. There are a multitude of professional studies which will tell you from their findings how your mind does not know the difference between an actual event or one which was imagined. If you believe you are a victim, you re-live life accordingly.

Victims rarely, if ever, will be, or are, capable of offering true grace, forgiveness or mercy to another. Victims live in a conditional frame of mind as a means to protect their status as a victim. Unconditional grace, forgiveness, and mercy are too painful to consider as the means to living a spiritual life. Therefore, a victim will withhold simply to maintain their perception of emotional strength.

Regrettably, victims who withhold find it equally hard to extend true grace, forgiveness and mercy to the one person who desperately needs it the most – themselves. Their efforts to shore up the walls of protection around themselves will not allow the dismantling which occurs from true grace to transform their thoughts and lives. This is why as I’ve claimed that grace is not mortal. Mortal means having a beginning and an end, a birth and a death. Being a victim gives a person the power to determine, or establish self-imposed conditions, to the end, or the death of something or someone. As long as we have the ability to offer grace, forgiveness or mercy to another, particularly on our terms and conditions, we are functioning from this mortal, worldly realm.

Jesus stated that the kingdom of God is within you and me. Within every kingdom, there is a place, a seat, a throne where the King declares his plans and purposes through His spoken word. In the kingdom of God, which resides within us, this seat is called the throne of grace. How did it come to be called this?

In the book of Isaiah we encounter a declaration from God which says, “…For my thoughts are not your thoughts and your ways are not my was, for as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts are higher than your thoughts.” When any mortal looks at the throne where God sits, declaring the plans and purpose of His kingdom, the highest human thought, the highest human way which can describe those actions is “grace.” While it is a mortal concept of grace, the reality, the truth of such work is higher than we are capable of conceiving. Grace is beyond our perceptions.

Grace, in the kingdom of God, which is within us, speaks to Paul when he has tried to rid himself of a throne in his flesh three times. It is announced that grace is sufficient for Paul in his weakness because grace is his strength. This claim transforms Paul.

True grace, from the kingdom within us, is transformative, as is forgiveness and mercy. It restores us back to wholeness, harmony, life everlasting. Grace is the power of God to transform mortality into eternal life simply because it does not recognize death or separation as a function of love. This is way above our thoughts! Higher even than we act! Yet it is residing and functioning within each of us this very moment whether you believe it or not.

Now, consider this carefully. Every single person, past, present and future is entitled to, as well as a recipient of, true grace from the victimhood of our own thoughts of who we believed God to be. It flows to us unconditionally, abundantly, yet in proportion to our perception of our weakness. It cannot be turned off or diminished, ever. It is the power of God within us which is higher than our thoughts and ways. Look at yourself and see your neighbor. In transformation, there is no difference with grace.

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STOP!

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Seriously, just stop.

Now breathe, through your nose. Slowly, deeply. Let your belly rise with each inhalation.

There is a line from a song by the Police which states, “…every breath you take…” Keep breathing, deeply, through your nose.

In the second chapter of Genesis it states that God formed the man and breathed into his nostrils the breath of life and he became a living soul.

Breathe deeply, through your nose. Your soul is being feed.

While you breathe, think about air. What does it look like? How do you know it is around you? Come on, make a mental image of it. It feeds your soul after all.

Breathe deeply, through your nose.

This is difficult, right? Thinking about the act of breathing is not “natural,” right?

Breathe in deeply, through your nose, expanding your belly with each breath.

Have you ever considered that God is like air? You can’t see him or touch him. For all practical purposes, He just doesn’t seem to be evident to our sight or any other sense we possess.

Keep breathing, deeply, through your nose.

You presently have a concept of what God looks like in your consciousness. It could be any of a number of things which have come to you through some form of indoctrination or social precept. While you continue to breath, close your eyes and take a moment to see the images you have fashioned about who God is to you.

Breathe. Again, breathe.

Air. Describe it as it relates to your soul. What does it look like? How does it feel? When do you desire it the most? Where do you think it is not necessary?

Breathe, deeply, ravenously, gratefully.

God. Father. Creator. “…every breath you take…” A living soul. In the image and likeness…

Breathe. Without ceasing. Eternal…

Stop! You can’t. Neither can He.

Breathe, again…and again.

A fight against God is like a fight against breathing. Hold your breath if you seriously believe He doesn’t care about you. It matters not what you believe, it matters who you have been inhaling from. Breathe, again.

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Being – Part 5

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In the last posting I stated that the first three creation narratives are entirely for the people of Israel. It was their definition, or response, to the question, “Who am I and who is our G-d”as they saw themselves in a time of deep distress during the the years of captivity in Babylon. When the Church elected to adopt the Hebrew scripture into their writings, people began to believe how the stories described in the Genesis accounts no longer were exclusively Israel’s but were inclusive of the entire human race.

However, if you’ll recall, I claimed that the bible has four creation narrative. The three in Genesis are exclusively for Israel, but if you’re looking for an inclusively good story, the fourth narrative is where you need to be looking. Unlike the prior three which are conveniently sequenced together, the fourth one is dispersed about the New Testament. The opening line for this narrative will be found in the fourth gospel (fitting isn’t it?) which declares:

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

Let’s consider for a moment how this text is describing something, which like the first narrative, is in a land which has a unique manner in defining their cosmology. The English translation appears to us as “Word,” which has a completely different set of pictorials attached to it in our culture today than from what it meant in the Greek culture of its origin where it reads as “logos.” In the Greek mindset, “logos” was first and foremost a divine organizing power responsible for every creative action which dominates the universe. The simplicity of a “word” castrates the fullness of its intention. As an example of this claim consider this part from the narrative:

All things came into being through Him, and apart from Him nothing that exists came into being. (John 1:3)

This entire writing has been leading up to this moment: What is being? Nothing exists without Him, the “logos.” But what type of being is it, human or spiritual? We need to read on further, since this part of the narrative which goes from verse 1 to verse 14 is a start, it is not the entire narrative. What it does provide us with though is a clue on what to look for. Since the opening, “In the beginning…” is similar to the first narrative, we simply need to find anything that references that period or anything which relates to the thought of “through Him” from the verse above. Colossians 1:16-17 is a good starting place:

For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; and he is before all things, and in him all things consist. (Col 1:16-17)

From this we begin to see that there are structures which we can’t readily see which also have their being in the “logos.” Ephesians 1:3-4 and 2 Timothy 1:9 provides us with the next vital elements to our story.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ; according as he has chosen us in him before the world’s foundation, that we should be holy and blameless before him in love; (Eph 1:3-4)

Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (2Ti 1:9)

Before the world’s foundation… before times eternal…” Each phrase speaks of a moment outside of time and matter. Notice there is a divine purpose at work in this space. We – all created things which have being through the logos – are loved and blameless before him. Who is “we” if time hasn’t been created? Are we spirit or matter? Also, notice when grace appears. The concept of time hasn’t been created, but grace is present. Doesn’t this kinda mess up what you have thought grace was really for? You thought it was something you received because of some nefarious act you did in time; grace is something that would save your backside from experiencing the heat of hell. What do you think of your stop-gap measure now?

I hope you can see that the fourth narrative is much more broad in scope and its impact on the entire planet versus those found in the Hebrew scripture. Don’t get me wrong here thinking I’m saying there is a superiority in the New Testament writings over the Hebrew writings. That is not the case at all. Matter of fact, there is this passage found in Jeremiah which is right in line with what being is all about.

Before I formed thee in the belly I knew thee, and before thou came forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. (Jer 1:5)

Ponder this for a moment and you’ll see that it goes right back to the question I asked earlier, who is “we” if time hasn’t been created? God knew me before I was formed? In Hebrew the word we recognize as “knew” has the meaning of sharing a deep, intense romantic relationship. God “knew” you, me, we before we were formed. We (whatever that means) had our “being” in this deep, intense romantic relationship before time, before creation, before…

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Being – Part 4

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I stated in the last post that I would be entering into the spiritual arena to begin our journey into who we are. While there are a number of sources to pull from I will start from the primary source recognized in the West – the bible. Now I recognize that this will create a number of issues which will need to be addressed, something which I will attempt to do within the text as it proceeds. However, I need to address an important aspect from the context of what the bible’s purpose meant to the children of Israel.

The Torah, the first five books of the Old Testament, are the foundation of all Hebrew thought. They are recognized as the books of Moses. In the west, we have interpreted this to mean that Moses wrote them. Historical biblical research has demonstrated repeatedly that this is not factual. The dating of these books appears to be around the time when Israel was in exile in Babylon.

The vital aspect to this is how the people, prisoners in a land not their own, took the oral history of their community and shaped it to create a narrative to give themselves an identity. “Who are we and how is God working with us in this place of captivity?” is the over-arching theme they work from as the writers begin to define and distinguish themselves from the other tribes who occupied the places they resided in. It is from this platform that the creation of their being as individuals and a nation springs forth.

Biblically, there are four creation narratives which explore how all things came into being. The first one is found in Genesis 1:1 which declares, “In the beginning God created the heaven and the earth.” Much to the chagrin of a number of fundamentalist types, the second narrative starts at the next verse, Genesis 1:2, with, “And the earth was without form, and void…” Since the adoption of the Hebrew canon into the New Testament writings, people have been trying to group these two verses into one and the same narrative. Biblical scholars have produced massive works showing that these are in fact two separate accounts describing two separate events. So, I have neither time, space nor the inclination to rehash their findings and just ask that you take what I’ve said on “faith” until you’ve got the gumption to investigate it yourself.

This second narrative begins at verse 2 and runs straight through to Genesis 2:3. It explains the entire cosmology of Earth as understood by the scribes of the day of the Babylonian exile. (Scholars play havoc on fundamentalist traditions again!) Contained within this narrative is the proclamation made over mankind:

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. (Gen 1:26-27)

From this text we have the first indication of how mankind came into being. Molded into the image of the divine, mankind was created. The “likeness” element of the divine proclamation would have to be something that humanity would be responsible to accomplish, not God.

(If you take exception with this reading, please remember this one thing: Long before you snotted and bawled, puked and pooped your britches, humanity took these texts as absolutes and around them crafted the world we now occupy, whether right or wrong to your liking. Your opinion against the backdrop of such an endeavor of humanity, well I think you get the picture of how they feel about you too.)

The third narrative will be found beginning at Genesis 2:4 and running through verse 25. There are a number of items which fall out of sequence from this last narrative and offer a different perspective on the involvement of mankind within the place known as The Garden of Eden. This story, as in the second, displays elements from Babylonian culture which were incorporated in the story of Israel. (Oh, you thought that this was original? Scholars and historians strike again. How is your faith doing?)

As I said, these narratives, all three of them, are about Israel. They have nothing to do with the rest of the world. These are the stories that they created to define themselves, to make a desolate and destitute people back into a nation with a common identity despite being exiles from their own land. The Hebrew people understand this. Christians take exception to it simply because they believe that by adopting the Hebrew canon into theirs, somehow, the narrative is theirs too. If you don’t have a drop of Hebrew blood in you, the story is…well, just a story about a small group of people on this planet. So much for an inclusive gospel, right?

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Being – Part 3

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The prevalent doctrine of mankind is that we are tripartite, comprised of three elements: The body, the spirit and the soul. The body, often referred to as “the flesh” in the New Testament writings, is the meat sack we all hoist about in our daily meanderings. Organs and blood vessels surrounded by, and moving through, muscles and ligaments which are wrapped around bones enveloped in flesh all of which is working in harmony through a fascinatingly intricate network of nerves activated by electrical impulses originating in the brain. This description, modestly simple, is common for all human and terrestrial animal life forms on this planet. The spirit (pneuma in Greek and rūaḥ in Hebrew) is the breath, or wind, which animates the flesh, human and beast alike.

The distinguishing factor which defines humans from beasts is the soul (Psuche in Greek and nephesh In Hebrew). The soul is where our personality, our ego, our sense of self resides and operates from. Despite what someone might have claimed about you, it is not possible for any human to live without a soul. As long as the body is breathing the soul is functioning, even in a vegetative state. I’ll discuss more on the daily issues of the soul in a latter posting but for the present I need to make this inter-working more understandable.

Throughout the bible there is a mixing of the use of the terms spirit and soul. It matters not whether it is in the Hebrew or Greek scriptures, these two terms almost take on the same meaning on many occasions. This presents a problem in trying to clarify the “spiritual” condition of a person because there are times when the term “soul” is used in a “spiritual” context and “spirit” is used in bodily context. This leads many to wonder according to the body, which came first, the spirit or the soul?

For my purposes here, I am going to make the following distinction the norm. The spirit, the breath addresses the functions related to our body. You don’t breathe, you’re dead and dead people have no use for breath. The soul is the eternal element of who are; your body dies, your soul doesn’t. In this distinction your soul is more “spiritual” than your breath.

Now I understand that many of you will balk at this claim citing that the bible says, yada, yada, yada. (As a side note here, the actual spelling of this word is yadah, which in Hebrew means to extend your hands in praise. Obviously, this is what you meant, right?) I’m going to have to defer to the experts in this area by claiming that the bible doesn’t have the language to accurately articulate the spirit/soul connection in a true spiritual context.

Who, you might ask, are these experts? They are those rare individuals who have a qualified story from a near death experience (NDE). The qualification is simply that they have had a cardiac arrest, flat-lined, and were subsequently brought back to life by doctors. Those who have conveyed their experience in the after-life are in mutual agreement that it is the soul, not the breath, which leaves the body and is beckoned to cross into the light. This is where they meet other souls who have gone before them. They also agree that is the soul which returns back into the body when they are resuscitated and begin to breath again.

Taking their testimonies as authorized accounts, I stand by my distinction. Later you will come to recognize the significance of making this distinction as I address more of the soul issues in our life and how “spiritual” the soul truly is.

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Being – Part 2

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Lao Tzu, the Chinese philosopher is credited with saying:

If you don’t realize the source, you stumble in confusion and sorrow.  When you realize where you come from, you naturally become tolerant, disinterested, amused, kindhearted as a grandmother, dignified as a king.

When you look around the world, you can see that there are many who appear to be living in an utter state of confusion and sorrow. Tolerance seems to have gone the way of the dinosaur because of this. Far too many haven’t a clue about where they originated from and so they grasp at the wind trying to hold onto any wisp which confirms their identity.

When you know your origin, people and their situations don’t have the resources to influence you. As nasty as this might appear, you don’t really have an interest in their junk and often it becomes amusing just watching them try to work through it. It’s kinda like watching videos of people trying to walk across icy pavement which is inclined. You know they are going to fail and fall hard, but it’s the joy set before you that keeps you watching.

After a time of maturing in understanding the nuances of your source, there will arise within you a kindness to those who are still searching for their well-spring of identity. The guide posts from your journey, and those which you have encountered with others, will be able to be communicated with the grace of a royal wisdom. This will endear the hearts of many towards you and elevate you to an elder statesman position within your community.

Lao Tzu spoke this in an era when mankind held a high regard for the divine mystery of purpose and one’s belief in guidance from a source outside of themselves. Today, those who don’t have a belief system rely on science to give them the answers of how the universe, and their place in it, works. Nikola Tesla, famed scientist of the early 1900’s has stated:

“If you want to find the secrets of the universe, think in terms of energy, frequency, and vibration.”

This was spoken at a time when the quantum concepts and string theory hadn’t even been considered. Yet today, science has determined that everything in the universe is energy, operating at a particular frequency and vibrational pattern. Albert Einstein stated years after Tesla:

“Everything is energy and that’s all there is to it. Match the frequency of the reality you want and you cannot help be get that reality. It can be no other way. This is not philosophy. This is physics.”

But how does this even apply to the nature of being? Pierre Teilhard de Chardin is known for asking the timeless question of all people: Are you a human being having a spiritual experience, or, are you a spiritual being having a human experience? The duality of this either/or question has perplexed many over the ages. When trying to solve this question, the fly in the ointment becomes Jesus, who Christians have declared being equally both divine (spiritual) and human.

For those who have difficulty accepting the religious perspective in defining the human condition, let me start with the scientific explanation offered also by Albert Einstein:

“A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Notice that he begins by establishing our relationship to a greater collective, the universe. Then he declares our egoic tendencies which blind us to the universe around us. Finally, he offers us a picture of our purpose, to love all things and people in the universe. As noble as this is, the question which it produces is: Is this humanly possible? In the next posting I will consider this question by stepping into the spiritual realm where this is already a way of existence.

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